Pride: My Boss Monster Downfall

Ouch. My pride.
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While playing a mega edition of Boss Monster tonight with a bunch of expansions, I landed the greatest cards and still lost. If you’ve played, here’s the steps of how 3 cards allowed me to break the game:
  • Discard 2 room cards to reuse an old item card.
  • My boss allows me to take any discarded room cards.
  • So I get to take my discarded room cards back anyways.
  • I keep reusing an item that lets me discard people’s best rooms.
  • After I discard their best rooms, I get to take those too.
I laughed so hard every turn at how evil I was being, yet my pride was my downfall when they all ganged up on me to disable my entire dungeon just for one turn. Somehow, that one turn was enough to destroy me.
 
I could have avoided it, but I was so far ahead of myself because I thought I was invincible. Oh well. Lesson learned. And at least there was pizza. So everyone kinda won in the end, I guess.
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Love is Not a Bullhorn

Let’s get something straight here church: you were called to love people and give them God’s life, NOT to speak hell and death over them. Sadly, it’s always our mistakes that make the news:

The owner of an Ohio strip club and some of his dancers have been protesting at a church that has done the same to them for four years…They [the church] come armed with bullhorns, signs and video cameras for posting customers’ license plate numbers online.

There is a very delicate balance to what you preach. It’s not all law. It’s not all sin. There is the incredibly important aspect of forgiveness that one man died for. You also might recall that He died silently and not with a bullhorn.

Jesus never even needed a bullhorn anyways. Why? Because He showed people love so perfectly that crowds would not leave Him alone! They had to have more of Him! They hung on His every word.

Jodi read me an amazing story out of Orson Scott Card’s, “Speaker for the Dead” just the other day. I think it applies well to this situation:

A Great Rabbi stands, teaching in the marketplace. It happens that a husband finds proof that morning of his wife’s adultery, and a mob carries her to the marketplace to stone her to death.

There is a familiar version of this story, but a friend of mine – a Speaker for the Dead – has told me of two other Rabbis that faced the same situation. Those are the ones I’m going to tell you.

The Rabbi walks forward and stands beside the woman. Out of respect for him the mob forbears and waits with the stones heavy in their hands. ‘Is there any man here,’ he says to them, ‘who has not desired another man’s wife, another woman’s husband?’

They murmur and say, ‘We all know the desire, but Rabbi none of us has acted on it.’

The Rabbi says, ‘Then kneel down and give thanks that God has made you strong.’ He takes the woman by the hand and leads her out of the market. Just before he lets her go, he whispers to her, ‘Tell the Lord Magistrate who saved his mistress, then he’ll know I am his loyal servant.’

So the woman lives because the community is too corrupt to protect itself from disorder.

Another Rabbi. Another city. He goes to her and stops the mob as in the other story and says, ‘Which of you is without sin? Let him cast the first stone.’

The people are abashed, and they forget their unity of purpose in the memory of their own individual sins. ‘Someday,’ they think, ‘I may be like this woman. And I’ll hope for forgiveness and another chance. I should treat her as I wish to be treated.’

As they opened their hands and let their stones fall to the ground, the Rabbi picks up one of the fallen stones, lifts it high over the woman’s head and throws it straight down with all his might it crushes her skull and dashes her brain among the cobblestones. ‘Nor am I without sins,’ he says to the people, ‘but if we allow only perfect people to enforce the law, the law will soon be dead – and our city with it.’

So the woman died because her community was too rigid to endure her deviance.

The famous version of this story is noteworthy because it is so startlingly rare in our experience. Most communities lurch between decay and rigor mortis and when they veer too far they die. Only one Rabbi dared to expect of us such a perfect balance that we could preserve the law and still forgive the deviation.

So of course, we killed him.

Works Cited:

Bullhorn Guy. Perf. Rob Bell. NOOMA. DVD.

Card, Orson Scott. Speaker for the Dead. New York, NY: TOR, 1986. Print.”

Dancers from Ohio Strip Club Protest at Church – Yahoo! News.” The Top News Headlines on Current Events from Yahoo! News – Yahoo! News. Web. 10 Aug. 2010. <http://news.yahoo.com/s/ap/20100810/ap_on_fe_st/us_odd_strippers_protest_church&gt;.