Should We Embrace Emotion in Worship?

I don’t really remember seeing anyone even raise their hands in worship until middle school. It wasn’t until I graduated out of Vacation Bible School and moved into the teen tent at camp one summer that I finally saw emotion exhibited in the church. As the teen tent began to sing, I was confused to see people raise their hands and belt out notes as loud as they could.

What were they doing? And why were they doing it? I eventually joined with them to find out and was quickly overwhelmed with both emotion and embarrassment. Breaking this emotional wall was so powerful that I then began to engage in all the other things people were doing: raising my hands, closing my eyes, kneeling, clapping along, even getting a little bit of a dance on. That summer became what was probably the first mountaintop experience of my life.

The fire in me grew as new retreats and giant conferences brought about new mountaintop experiences. I wasn’t entirely sure what the Holy Spirit felt like, but it seemed like I was feeling him when I expressed my love for him physically—and I loved it.

But then one day, a pastor questioned a bunch of us about what it was we were really feeling. Was it really God we were coming in contact with or were we just being swept up in emotion? This question, along with some other drama in my life, ruined me for years. As the question sank in I soon found that I couldn’t even raise my hands in worship anymore. I couldn’t focus on God because I was too busy analyzing myself. Am I just just trying to look spiritual to everyone else when I do this? Am I really experiencing God or are these tingles just my body responding to these acts? Is it wrong to have emotion in worship? Is it wrong to react physically like I’ve been doing?

I was ruined. I started overanalyzing every single emotion that came my way in worship. My joy turned into confusion and anxiety.

I was battling the enlightenment period. Everything became intellectual, scientific and rational. My engagement with the Holy Spirit was left to science. Soon I didn’t care if it really had just been my body reacting to physical movement in worship—I wanted my joy back! I wanted to be able to lead others in worship from the stage without wondering if I was authentic or not the whole time.

John Wesley had a similar fight back in his time. As people heard about the odd outdoor services he held and the things that happened in them, they decided to go check it out. They were in for quite a surprise, because these Methodists were being pushed to the ground by God and convulsing around on the floor.

Just as these kinds of acts of the Spirit offend people now, so it did back then. Many outsiders didn’t believe God had anything to do with any of this and that these Methodists were crazy or psychotic. But even some of these outsiders were eventually convinced. Wesley writes in his journal:

We understood that many were offended at the cries of those on whom the power of God came: among whom was a physician, who was much afraid there might be fraud or imposture in the case. Today one whom he had known many years was the first (while I was preaching in Newgate) who broke out into ‘“strong cries and tears.” He could hardly believe his own eyes and ears. He went and stood close to her, and observed every symptom, till great drops of sweat ran down her face, and all her bones shook. He then knew not what to think, being clearly convinced it was not fraud, nor yet any natural disorder. But when both her soul and body were healed in a moment, he acknowledged the finger of God.

A few days later, a Quaker in attendance at one of Wesley’s meetings, was growing angry with the craziness he saw going on around him. Wesley describes him as, “biting his lips and knitting his brows, when he dropped down as thunderstruck.” God personally settled the debate for this Quaker by knocking him down to the ground like he had done to so many others in Wesley’s ministry.

Wesley could have easily been accused of stirring up people’s emotions just as people still accuse the church of doing today. But that wasn’t what was going on. He was bringing people into the tangible presence of the Holy Spirit and letting God do whatever he wanted with them.

At my time of struggling with emotion in worship, I didn’t know any of Wesley’s experiences. I didn’t know the debate between emotion and spirituality had been around for so long. And I also didn’t know what to do.

So eventually, I just turned my brain off. And it worked! Yes, surely there had been times in worship where I was responding to emotion—but surely there had been times where I was also responding to God. I decided that  the ambiguity was okay. Having emotions and being the way God made me was much better than trying to analyze it all and live life as an unemotional Vulcan. It was incredibly difficult (if not impossible) to find joy when I was in a state of constantly questioning my emotions, so I stopped. Finding myself mostly free from this torment, I was able to engage in worship again.

Sometimes I respond to emotion, sometimes I respond to God. Sometimes God will give me emotion to respond to and sometimes I’ll be caught up in the way I was made. And I’m okay with that. I’ve learned to discern these experiences, not by overanalyzing them, but by allowing them to come. Joy and other emotions can hardly be analyzed. They must be felt. For what are emotions if they aren’t felt?

This is an adapted excerpt from my new book, “A Taste of Jesus.” Grab the Kindle version for $10 or a physical copy for $20.



Prior to Azusa Street

I wrote a blog post a long time ago called Come Expecting and what I wrote in there has rung through my ears quite a few times in the past few months. In that post, I more or less addressed the fact that I wasn’t always that great at coming to worship with the expectation that God would show up. I had seen the power of God really invade the services where people came prepared for an experience and that was an attitude I wanted to take on.

I’ll be honest with you: here I am, months later, still having to work on that.

Click to go to Amazon

And now that post rings through my ears once again as I read Frank Bartleman’s Azusa Street. Now incase you didn’t know, Azusa Street was a big revival out in California in the early 1900’s and Bartleman was apart of it. In his book, he recalls the events leading up to the revival and the revival itself.

Now I’m not even sure I agree with everything Bartleman has to say, but let me tell you one thing for sure: this guy was sold out for Christ. His opinions are highly charismatic and sometimes it seems that he goes a bit over the top (or maybe I’m just a bit close-minded), but all of his beliefs stem from an intense love for God.

Anyways, I did bring up that old blog post for a reason. See, I believe that part of the reason Azusa Street really got going was because of intercessors like Bartleman. The whole first chapter of his book is about what happened before the revival took place and much of is personal stories of himself engaging in prayer.

My life was by this time literally swallowed up in prayer. I was praying day and night. (21)

There are also stories of a group just pushing into worship and coming time and time again to meetings where they maybe didn’t even know what to expect, but knew that there was in fact something to expect.

One night at the New Testament Church, during a deep spirit of prayer on the congregation, the Lord came suddenly so near that we could feel His presence as though he were closing in on us around the edges of the meeting. Two-thirds of the people sprang to their feet in alarm, and some ran hurriedly out of the meeting, even leaving their hats behind them, almost scared out of their senses. There was no out-of-the-ordinary demonstration in the natural to cause this fright. It was a supernatural manifestation of His nearness. What would such do if they saw the Lord? (39)

He also spent time writing the leaders of the revival that had been happening Wales, asking them to pray for what they were experiencing to happen in California. It’s funny too, because Bartleman described Wales as a place that “expected from God” (22). Through a passion for prayer and much, much more, I believe God heard the area’s petition and sent revival to them.

Intercession is something that’s kind of become fresh to me as of late. I mentioned the other day that I had started reading through Shane Claiborne’s new book, Common Prayer: A Liturgy for Ordinary Radicals. Well, if I were to be honest with you (yet again), I was actually caught off guard when I came to the part of the liturgy that said “Prayer for others.”

I couldn’t believe it, but I actually found it startling to pray for others. I realized that so much of my prayers as of late had been for myself, services, or organizations. I mean, I suppose I was still praying for people here and there, but they were usually coming up to me for prayer or I was recognizing in the spur of the moment that I should pray for them. But to actually stop for a moment and think about people I could pray for outside of a service or the spur of the moment really did catch me off guard.

That’s something else I need to work on, especially since I find myself going through the daily liturgy thinking, “I wonder if today’s liturgy is going to have me pray for people right now.” Praying for others takes time, focus, concern, and empathy and sometimes quite a bit of effort to get to that place. I don’t even find myself taking a lot of time out during that part of the liturgy, but the concern for it that I have now is at least a bit more significant than it was and will hopefully grow stronger each day.

Okay. That’s enough honesty for today.

For more thoughts on intercession, check out Beni Johnson’s book, The Happy Intercessor, or check out a previous post I made on the topic. Also, I’d like to say good morning Justin.

Liardon, Roberts, and Frank Bartleman. Frank Bartleman’s Azusa Street: Includes Feature Articles from The Apostolic Faith Newspaper. Shippensburg, PA: Destiny Image, 2006. Print.

The Cycle of Judges

Some random scatterbrained thoughts on revival, somehow relating it to the book of Judges. Forgive me for not saying what I have to say eloquently. I didn’t have a whole lot of a script to work off so there’s a bit more thinking while talking involved. :P

Other Nutter Fort remarks:

John Wesley and the Power of the Spirit

Very few people today are aware that John Wesley was a charismatic who experienced the power of the Holy Spirit in very real and very tangible ways. Most Methodists today are so unaware of this that if they ever experienced the Spirit in the same ways as Wesley did, they would write the experience off as emotion, science, or even as demonic before they ever considered the idea that God was interacting with them. But for Wesley, the Holy Spirit’s power was found not only in experience, but in almost everything related to the Christian faith.

Howard A. Snyder explains that “Wesley’s understanding of the church and Christian experience can be described as charismatic because of the place of the Holy Spirit in his theology and because of his openness to the gifts of the Spirit” (The Divided Flame 57). One will find this statement to be true just by reading Wesley’s journals. He references the Holy Spirit time and time again. Wesley walks so closely with the Spirit, that it seems he cannot be separated from God’s charismatic ways of presenting Himself.

Sadly, many Christians today are offended by the same kind of charismatic works the Holy Spirit did in Wesley’s time. This offense is not in any way new. There were very many people during Wesley’s time that were also offended by the Holy Spirit.

That is not to say that the Holy Spirit’s power in and of itself was offensive, but rather that those who did not believe or understand it were offended by it. That is part of the reason Wesley had a hard time with his opponents. They were people of reason who thought the “power of the Spirit” at these Methodist meetings was actually the power of emotion and in some instances, insanity. Wesley writes about one such situation in his journal:

We understood that many were offended at the cries of those on whom the power of God came, among whom was a physician, who was much afraid there might be fraud or imposture in the case. Today one whom he had known many years was the first (while I was preaching in Newgate) who broke out into ‘strong cries and tears’. He could hardly believe his own eyes and ears. He went and stood close to her, and observed every symptom, till great drops of sweat ran down her face, and all her bones shook. He then knew not what to think, being clearly convinced it was not fraud, nor yet any natural disorder. But when both her soul and body were healed in a moment, he acknowledged the finger of God (52-3).

This story is enough to baffle many Christians today, but even Wesley himself had experienced similar emotion and physical expression. One particular morning, he found himself in solitude when he had an encounter with the Holy Spirit. Wesley tried to put this experience into words by writing it down in his journal:

The love of God was shed abroad in my heart, and a flame kindled there, with pains so violent, yet so very ravishing, that my body was almost torn asunder. I loved. The Spirit cried strong in my heart. I sweated. I trembled. I fainted. I sung. I joined my voice with those that excel in strength (26).

This is hardly the weirdest thing that Wesley had seen the Spirit do in His lifetime. Even though he recognized these simple physical expressions (shaking, crying, sweating, fainting, trembling, and singing) to be caused by the Holy Spirit, he had seen in Scripture and in his own life that the Spirit was capable of doing much, much more.

One of the popular acts of the Holy Spirit seen among charismatic meetings today is known as being “slain in the Spirit.” Those who are familiar with this work recognize it when individuals fall to the ground. Once there, they typically enter either a calm state of bliss, or their body is sent into convulsions. Many understand this to be the work of the Spirit, while many others claim it to be the work of insanity. But if we look to Wesley to find an answer, we would see that he believed this to be the power of God.

In fact, in one particular situation, a Quaker was attending one of Wesley’s meetings and was growing angry with the supposed work of the Spirit going on around him. Wesley describes him as “biting his lips and knitting his brows, when he dropped down as thunderstruck.” God personally settled the debate for this Quaker by slaying Him. When he finally arose from the ground, he stated, “Now I know, thou art a prophet of the Lord” (53). This is an obvious change in mindset for this Quaker, who only moments ago was angry at what he thought to be fraud. God, however, showed him otherwise.

This is not the only time something like this has happened in Wesley’s life. In a similar situation Wesley watched some people convulse more violently than he had ever seen. Wesley prayed that God would not “suffer those who were weak to be offended,” but despite his prayers, one woman was very angry. But then, Wesley documents her having “dropped down, in as violent an agony as the rest,” despite her disposition towards the act. Altogether, at least 26 people endured these violent convulsions during one service on June 15, 1739.

And this is not the only time Wesley references this act of the Spirit. On April 21, of the same year, Wesley documented a man trembling violently and then sinking down to the ground (50). In another situation a “three persons almost at once sunk down as dead” (57). And then, on a wider scale, the Spirit performed this same type of work on New Year’s Day, 1739. It was approximately three in the morning and John and Charles Wesley were in prayer with about sixty other men. Wesley wrote that “the power of God came mightily upon us, insomuch that many cried out for exceeding joy, and many fell to the ground” (29).

On April 26, Wesley felt the Spirit urge him to say something he had not planned on saying during one of his sermons. Wesley, certain that this was of the Spirit, obeyed and as a result saw the power of God come on different individuals.

I was sensibly led, without any previous design, to declare strongly and explicitly that God ‘willeth all men to be thus saved’ and to pray that if this were not the truth of God, he would not suffer the blind to go out of the way; but if it were, he would bear witness to his Word. Immediately one and another and another sunk to the earth: they dropped on every side as thunderstruck (51).

Stories similar to these are documented all over Wesley’s journal, as are other works of the Spirit. But as these stories continued, so did the criticism. Many people still did not feel that these supernatural events were of God and so they rejected them completely.

But despite their rejection, John Wesley saw both spiritual and emotional healing come from people’s experience with God as they fell to the ground and convulsed. Many times they would rise to their feet with a true understanding of God’s forgiveness of their sins. Wesley also was privileged to see actual physical healing happen. Wesley, it seems, “was convinced that the Great Physician is committed to the ultimate healing of both body and soul, and that some degree of physical recovery is available even in this life—if we allow it to begin” (Maddox 147).

In one such case of physical healing, a woman by the name of Ann Calcut “had been speechless for sometime.” Wesley and some others began to pray for this woman and just about as soon as they had started, her speech returned to her. She was apparently healed of some other problems too, since Wesley speaks of a fever leaving her and that “in a few days she arose and walked, glorifying God” (258).

In another story, a middle-aged woman was “restored to a sound mind.” Many were able to testify that only a few days earlier she was “really distracted, and as such tied down in her bed” (100). But Wesley believed the power of the Spirit to be greater than the pain and sickness of the world, and so he prayed for this woman regardless of what many saw as a dead end. God heard the prayers of Wesley and others and He restored the woman to health.

Even Wesley himself had experienced physical healing! On May 10, 1741, Wesley had become quite sick. He had pain in his head as well as his back, a fever, and a cough that was so great that he could hardly speak. But then a miracle happened to Wesley as he “called on Jesus aloud.” As he spoke, his pain disappeared, his fever left, and his strength returned. And on top of that, he felt no weakness or pain for many weeks after (194).

But perhaps one of the craziest healing miracles Wesley ever saw was at the deathbed of Mr. Meyrick, on December 20, 1742. A doctor had told Wesley that this man was not expected to make it through the night. This word was confirmed when Wesley arrived at Mr. Meyrick’s side:

I went to him, but his pulse was gone. He had been speechless and senseless for some time. A few of us immediately joined in prayer. (I relate the naked fact.) Before we had done his sense and his speech returned (306).

Wesley was obviously impressed by the finger of God upon this situation as he then wrote in his journal, “Now he that will account for this by natural causes has my free leave. But I choose to say, This is the power of God” (306). It was a miracle! God had answered prayers and raised the dead! But this was not the end of the story. Five days later, on Christmas, Mr. Meyrick was expected once again to not make it to the morning. And so, on December 25, Wesley recorded in his journal the continuation of a miracle.

I went up and found them all crying about him, his legs being cold and (as it seemed) dead already. We all kneeled down and called upon God with strong cries and tears. He opened his eyes and called for me. And from that hour he continued to recover his strength, till he was restored to perfect health. (306)

Another work of the Spirit that many Christians today either caution against or do not believe in is that of dreams and visions. But, just as Wesley believed in the Spirit’s power to heal, slay, or simply bring a person to tears, so did he believe in the supernatural power of dreams and visions. We are able to read his opinion on this matter in his journal. There he includes a summary of the letters he wrote to an opponent who had advised him against believing in dreams and visions.

What I have to say touching visions or dreams is this: I know several persons in whom this great change [being free of sin to do the will of God] was wrought, in a dream, or during a strong representation to the eye of their mind, of Christ either on the cross or in glory. This is the fact; let any judge of it as they please (59).

Towards the end of his response to his opponent, Wesley grows stronger in his opinion of the existence of this work of the Spirit:

…God does now, as aforetime, give remission of sins and the gift of the Holy Ghost, even to us and to our children; yea, and that always suddenly, as far as I have known, and often in dreams or in the visions of God. If it be not so, I am found a false witness before God. For these things I do, and by his grace will testify (60).

As we have seen already, the Holy Spirit made Himself known to John Wesley in many ways. But what we have not yet talked about is Wesley’s involvement with the Spirit in liberating demoniacs. Christians have read in their Bible’s about the Spirit’s power to do such a thing, yet many today have not seen anything like it (outside of Hollywood’s representation). But Wesley saw it in his own life many times.

One man, by the name of John Haydon, was reported to have been reading a sermon, when “he changed colour, fell off his chair, and began screaming terribly and beating himself against the ground.” Wesley arrived at the scene only to be accused by the demon as “a deceiver of the people.” The demon pretended to be a manifestation of the Holy Spirit in hopes to turn people against Wesley, but Wesley fought back. He and all the others there began to pray. Soon, Haydon’s “pangs ceased and both his body and soul were set at liberty” (55).

Sometimes these demonic deliverances did not take too long. For example, it only took about fifteen minutes to deliver one particular woman from “the pangs of death” (94). But other deliverances lasted much longer, such as Wesley’s encounter with the young woman from Kingswood. He describes in his journal not only the physical manifestation of these demons, but he also records what the demons spoke to him (109).

I found her on the bed, two or three persons holding her. It was a terrible sight. Anguish, horror, and despair, above all description, appeared in her pale face. The thousand distortions of her whole body showed how the dogs of hell were gnawing her heart. The shrieks intermixed were scare to be endured. But her stony eyes could not weep. She screamed out, as soon as words could find their way, ‘I am damned, damned; lost forever. Six days ago you might have helped me. But it is past. I am the devil’s now. I have given myself to him. His I am. Him I must serve. With him I must got to hell. I will be his. I will serve him. I will go with him to hell. I cannot be saved. I will not be saved. I must, I will, I will be damned.’ She then began praying the devil (109).

Wesley and the others with him began to sing a hymn that was popular at that time, which was written by John’s brother, Charles. “Arm of the Lord, awake, awake!” they sang, which caused the demoniac to immediately sink down. But then, the demon manifested again, this time even more intensely. Charles joined John in prayer around 9:00 and together they prayed past 11:00. Over two hours were spent on this exorcism alone. These are only two examples of deliverances that John Wesley took part in, but he documented many others in his journals as well.

Perhaps we can even find the Spirit’s work in Wesley’s shift of emotions. Author John White seems to understand these moments to be divine in nature as he reflects on Wesley’s famous experience at Aldersgate, where his heart was strangely warmed.. “Wesley has been accused, and perhaps rightly, of too great a concern with his subjective states. But were those feelings of warmth, of trust and of assurance merely the psychological result of the reading, or were they the results of divine illumination, imparted by the Holy Spirit at that very moment?” (53).

It seems that from day-to-day, Wesley took part in God’s supernatural ways. The Holy Spirit worked through him constantly, whether it was through an exorcism, through a message, through a healing, or through many of the other miracles the Spirit performed. The power of the Spirit was a constant in Wesley’s life. But it is important to note that just because Wesley was charismatic, does not mean that he lived without reason. Snyder points this out in his book The Radical Wesley:

Wesley was a man of reason in an age of rationalism; yet he was roundly charged with enthusiasm or fanaticism because of his stress on experience and his openness to the expression of emotion… He was always clear as to the priority of Scripture, especially from 1738 on, and his experiential emphasis was guarded from pure subjectivism not only by his respect for Scripture but also by his emphasis on the witness of the Spirit, the work of the Holy Spirit testifying to and confirming the Word in present experience (71).

If we decide to ignore all of the supernatural encounters found in Wesley’s life or even if we choose to write them off as insanity or mere coincidence, we will find ourselves admiring an incomplete and fictional John Wesley. This revivalist, so it seems, was quite charismatic in his approach to church, because he allowed the Holy Spirit room to work through him not just in the natural, but the supernatural as well. And if Wesley had not done so, it is possible that many would not have been touched by God in the way that they had been.

Works Cited

Maddox, Randy L. Responsible Grace: John Wesley’s Practical Theology. Nashville,Tenn.: Kingswood, 1994. Print.

Snyder, Howard A., and Daniel V. Runyon. The Divided Flame: Wesleyans and Charismatic Renewal. Grand Rapids, Mich.: F. Asbury, 1986. Print.

Snyder, Howard A. The Radical Wesley & Patterns for Church Renewal. DownersGrove, Ill.: InterVarsity, 1980. Print.

Wesley, John, William Reginald Ward, and Richard P. Heitzenrater. The Works of John Wesley. Vol. 19. Nashville: Abingdon, 1990. Print.

White, John. When the Spirit Comes with Power: Signs & Wonders among God’s People. Downers Grove, Ill.: InterVarsity, 1988. Print.

Quickly Answered Prayer

I had a revelation this morning. Actually, I believe the revelation has been hanging over me for about a month in a half and I never even realized it because I was jealous!

That’s right, jealousy held me back from recognizing it! But now I realize I have nothing to be jealous about, because the very thing I was jealous of was answered prayer!

“Jamin,” you say. “What the crap are you talking about?”

Well I shall tell you by demonstrating this revelation with previous posts. Check it out:

01.07.2010: Shekinah Stimulation Day #1

A couple months ago, one of my teachers, Dr. Brewer, was talking about how big of a deal prayer was and the difference it made. I was hit with idea at that moment to start a morning prayer group that would pray over Spring Arbor University among other things. I thought it was a cool idea, but I ended up putting it out of my mind.

Info from Group Event

Shekinah Stimulation is a new group on the campus of Spring Arbor University that is meeting to grow deeper in the glory of God and to bring that glory to the campus. But how exactly do we do that? Well, for starters we will do so through such things as prayer, revelation, devos, worship, and so on and so forth…

During J-term we’ll be meeting in the Ormston lobby from 7:45 to 8:something every weekday morning.

Okay, so that was just to show that a big part of our meeting together was just to pray for the campus, for revival, and whatever else God puts on our hearts. But by human standards, this “Shekinah Stimulation” was a flop. The first day there was two of us. The next day there was two of us. And eventually we even got a whopping 4 people at one time! Woot!

See, human standards suck because it caused me to believe that little was happening. We needed a prayer force baby, not just a few early morning risers! But, we were faithful regardless and the 2-4 of us meet every weekday at 7:30 to pray for the campus and other things.

But despite human standards, I now see the power of prayer where 2 or more are gathered. A quote from Eugene Peterson started to make more sense.

10.26.2009: No Little Prayers

One of the indignities to which pastors are routinely subjected is to be approached, as a group of people are gathering for a meeting or a meal, with the request, “Reverend, get things started for us with a little prayer, will ya?” It would be wonderful if we could counter by bellowing William McNamara’s fantasized response: “I will not! There are no little prayers! Prayer enters the lion’s den, brings us before the holy where it is uncertain whether we will come back alive or sane, for it is a fearful thing to fall into the hands of a living God.'”

About 2 weeks into this prayer, Ron Kopicko gave a message at Deeper about revival. At that time, I don’t think I even thought too much about it in relation as to what we were praying for. But what if God put that on his heart because of our prayers? Well yeah, that’s cool, but then something happened quite spontaneously at the end of this meeting.

“Hey! Anyone who wants to pray for this campus meet in my office tomorrow morning!”

Crap… That’s when our group meets. Well, for whatever reason we cancelled our prayer for the next morning and so I headed over to join Ron and his group and his office was PACKED! I had to stand up because there was so little room—well, that and because I had to leave early for class.

Jealousy kicked in. I try for two weeks to get this prayer force going and I got nothing and here’s 10-20 people crammed into a small office! And on top of that, the meeting continued! They meet every weekday morning too!

I had felt that God had told me to start this prayer group, and if not it was at least a good idea still. What was I doing wrong!?


God heard our prayers.
God answered our prayers.
God took 2-4 people and said “Thanks for asking! Now we can get started!”

And then I got an email from my friend Gina a few days into our prayer meetings :


Christi told me today that you have an early morning prayer meeting going on campus and since then you keep coming to mind about something God has placed on my heart.

Have you ever heard of the International House of Prayer (IHOP) in Kansas City? I feel like you have. They now have FREE live web-stream into their prayer room!  Christi and I were able to attend their ONETHING conference a couple weeks ago.

I feel heavily that we have to get something similar going on our campus! I know that jumping straight to 24/7 worship and intercession would be hard. But maybe a 48 weekly weekend time not so hard. We have a wonderful Worship Arts program, with lots of kids who love worshiping. And we have lots of groups on campus (Consuming Fire, Deeper, Praying and Fasting for revival group, etc) with students longing to go deeper in intimacy and prayer. Let’s join them ALL in together.

Ya know, I really wasn’t sure how this was gonna go, but once Gina got back to school she jumped right into it. Now we have 24 hour worship every Friday through Saturday! EVERY week! Now if that’s not God’s power I don’t know what is! Such groups are very difficult to get going.

And then I was walking through Lowell Hall yesterday when I came  across a sign that mentioned sessions of 3 hours of prayer and worship every Monday-Thursday. What is going on on this campus!?

It’s clear now.

God IS bringing revival.

In fact, I felt that way even further back:

11.11.2009: God Is About to Unleash

And so I told the people at the movie that satan was ticked that I was showing it and that he was ticked that they were there.

Good news folks.

He’s about to get a whole more ticked.
Because the kingdom of God is about to be unleashed.

In fact, I’ve heard a couple of prophecies from the church I’ve been at (Father’s House) about how Spring Arbor would have something like this happen. I once overheard someone telling Vicki that she saw a bunch of Spring Arbor students on their faces before God, but that it wasn’t in chapel.

I have no doubt that we will see that (if we haven’t already).

And so we are seeing the beginning stages of revival in Spring Arbor and Jackson and I am quite excited! Especially since many of the massive revivals of old started on college campuses!

We are becoming a “Revival Town.”

I am not writing this post to say that anyone started this revival, so don’t get that impression. It is GOD Who is doing it. I am writing to say that when you ask, you will receive. Maybe God wanted us to pray just so He would have something to answer. I have no reason to be jealous of of everyone else’s groups anymore. God is bringing revival and answering prayer and I thank God for this revelation this morning.

Oh and if you feel led, our little group of people still meets Tuesdays and Thursdays at 7:45 AM. Feel free to join us :)

“Light a fire in us Oh God, that no one can take away.”